Rosh Pinna () or Rosh Pina, is a town in the Korazim Plateau in the Upper Galilee on the eastern slopes of Mount Kna'an in the Northern District of Israel. It was established as Gei Oni in 1878 by Old Yishuv from Tzfat but was nearly abandoned, except for the families of Yosef Friedman, Aharon Keller, and possibly a few others. In 1882, thirty Jewish families who had emigrated from Romania reestablished the settlement as a moshava called Rosh Pina. The town is one of the oldest Zionism settlements in Israel. In it had a population of .
In 1882, the settlement was renewed as a moshava by immigrants from Romania, who named it Rosh Pinna ("cornerstone") after : "The stone which the builders rejected has become the cornerstone".
Rosh Pinna was one of the first modern Jewish agricultural settlements in the history of the Land of Israel, then part of the Ottoman Empire (Turkey). In 1883, it became the first Jewish settlement in the Land of Israel to come under the patronage of the Baron Edmond James de Rothschild. Rothschild's agent Joshua Ossovetski expanded the settlement with more land from Safed and Ja'una. Rosh Pinna had good relations with Ja'una, even establishing a modern Arab school there, but had some serious clashes with the Al-Zanghariyya Bedouin tribe.
Moshe David Shub (born 1854 in Moinești; died 1938 in Jerusalem) had been sent ahead to find and purchase an appropriate piece of land. Born as Moşe David Iancovici, in Palestine he became known as: שו"ב, Shub, a Hebrew abbreviation of the name of his profession, שוחט ובודק, read "shochet u-bodék", butcher and examiner of; ("shuv" has also the Hebrew meaning of "once again", or "return!", an allusion to the main principle of Zionism; in Hebrew the same letter ב is used for "v" and "b").
Laurence Oliphant collected funds for Rosh Pina from Christadelphians and other sympathizers in Britain.Abstract: Laurence Oliphant's interest in the development of Jewish settlement in Ottoman Palestine, preceded his interest in the plight of Jewish communities in Eastern Europe. While his intensive involvement in these matters is well known, especially in modern Israel, the fact that the funds for his largesse were contributed by the Christadelphian Brotherhood has not previously been published. The present article brings to light material from the archives of this sect, and thus, too, the motivation behind these efforts. Amit, Thomas. Laurence Oliphant: Financial Sources for his Activities in Palestine in the 1880s Palestine Exploration Quarterly, Volume 139, Number 3, November 2007, pp. 205–212(8) He wrote about his visit to Rosh Pina in 1886:
According to a census conducted in 1922 by the British Mandate authorities, Rosh Pinna had a population of 468 inhabitants, consisting of 460 Jews, 4 Muslims and 4 Christians.
"Jauna, which was the name of the village to which I was bound, was situated about three miles (5 km) from Safed, in a gorge, from which, as we descended it, a magnificent view was obtained over the Jordan valley, with the Lake of Tiberias lying three thousand feet below us on the right, and the waters of Merom, or the Lake of Huleh, on the left. The intervening plain was only waiting for development. The new colony has been established about eight months, the land having been purchased from the Moslem villagers, of whom twenty families remained, who lived on terms of perfect amity with the Jews. These consisted of twenty-three Roumanian and four Russian families, numbering in all one hundred and forty souls. The greater number were hard at work on their potato-patches when I arrived, and I was pleased to find evidences of thrift and industry. A row of sixteen neat little houses had been built, and more were in process or erection. Altogether this is the most hopeful attempt at a colony which I have seen in Palestine. The colonists own about a thousand acres of excellent land, which they were able to purchase at from three to four dollars an acre. The Russians are establishing themselves about half a mile from the Roumanians, as Jews of different nationalities easily get on well together. They call the colony Rosch Pina, or "Head of the Corner," the word occurring in the verse, "The stone which the builders rejected, the same is become the head of the comer."
Discovery of wild emmer
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